A History of the Jewish People in the Time of Jesus Christ: Two Divisions in Five Volumes (Illustrated) by Emil Schürer D.D. M.A

Author:Emil Schürer D.D. M.A. [Schürer D.D. M.A., Emil]
Language: eng
Format: epub
Publisher: Aeterna Press
Published: 2014-05-02T00:00:00+00:00

III. HALACHAH AND HAGGADAH

THE LITERATURE

Surenhusius, Βίβλος καταλλαγῆς in quo secundum veterum theologorum Hebraeorum formulas allegandi et modos interpretandi conciliantur loca ex V. in N. T. allegata (Amstelodami 1713), especially pp. 57–88.

Wachner, Antiquitates Ebraeorum, vol. i. 1743, p. 353 sqq.

Döpke, Hermeneutik der neutestamentliclien Schriftsteller, part i. 1829.

Hartmann, Die enge Verbindung des Alten Testaments mit dem Neuen (1831), pp. 384–731.

Zunz, Die gottesdienstlichen Vorträge der Juden, historisch entwickelt, Berlin 1832.

Hirschfeld, Der Geist der talmudischen Auslegung der Bibel. Erster Thl. Halachische, Exegese 1840. The same, Der Geist der ersten Schriftauslegungen oder die hagadische Exegese, 1847.

Frankel, Vorstudien zu der Septuaginta (Leipzig 1841), pp. 163–203, especially pp. 179–191. The same, Ueber den Einfluss der palästinischen Exegese auf die alexandrinische Hermeneutik, Leipzig 1851 (354, p. 8). The same, Ueber palästinische und alexandrinischen Schriftforschung, Breslau 1854 (42, p. 4).

Welte, Geist und Werth der altrabbinischen Schriftauslegung (Tüb. Theol. Quartalschrift, 1842, pp. 19–58).

Reuss, Gesch. der heil. Schriften Neuen Testaments, § 502–505 (über die Auslegung des A. T. bei den Juden).

Diestel, Gesch. des Alten Testamentes in der christlichen Kirche (1869), pp. 6–14.

Herzfeld, Geschichte des Volkes Jisrael, iii. 137 ff., 226–263.

Jost, Geschichte des Judenthums und seiner, Secten i. 90 ff., 227–288.

Geiger, Urschrift und Uebersetzungen der Bibel in ihrer Abhängigkeit con der inneren Entwickelung des Judenthums, Leipzig 1857.

Pressel, “Rabbinismus,” in Herzog’s Real-Encycl., 1st ed. vol. xii. (1860), pp. 470–487.

Hausrath, Neutentamentl. Zeitgeschichte, 2nd ed. i. 80–113.

Freudenthal, Hellenistische Studien (1875), pp. 66–77 (on the influence of Hellenism upon the Palestinian Midrash, see also Geiger, Jüd. Zeitschr. xi. 1875, p. 227 sqq.).

Siegfried, Philo von Alexandria (1875), p. 142 sqq. (on the mutual influence of the Palestinian and Alexandrian theology and exegesis).

Bacher, Die Agada der babylonischen Amoräer, 1878.

Bacher, Die Agada der Tannaiten (Grätz’ Monatsschrift für Gesch. und Wissensch. des Judenth. 1882–1884). Also separately under the title, Die Agada der Tannaiten, vol. i. From Hillel to Akiba, Strasbourg 1884.

Weber, System der altsynagogalen palästin. Theologie (1880), especislly pp. 88–121.

Reuss, Gesch. der heiligen Schriften Alten Testaments (1881), § 411–416, 582–584.

Hamburger, Real-Enc. für Bibel und Talmud, Div. ii. (1888) art, “Agada” (pp. 19–27), “Allegorie” (pp. 50–53), “Exegese” (pp. 181–212), “Geheimlehre” (pp. 257–278), “Halacha” (pp. 388–358), “Kabbala” (pp. 557–603), “Mystik” (pp. 816–819), “Rabbiniemus” (pp. 944–956), “Recht” (pp. 969–980).

1. The Halachah

The theoretical labours of the scribes were, as has been already remarked in the preceding section, of a twofold kind,—1. the development and establishment of the law, and 2. the manipulation of the historical and didactic portions of the Holy Scriptures. The former developed a law of custom, beside the written Thorah, called in Rabbinical language the Halachah (הֲלָכָה, properly that which is current and customary). The latter produced an abundant variety of historical and didactic notions, usually comprised under the name of the Haggadah or Agadah (הַגָּדָה or אֲגָדָה, properly narrative, legend). The origin, nature and contents of both have now to be more fully discussed.

Their common foundation is the investigation or exposition of the Biblical text, Hebr. דָּרַשׁ. By investigation however was not meant historical exegesis in the modern sense, but the search after new information upon the foundation of the existing text.

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